“Every fresh sin, every fresh ingratitude I now commit, was among the blows and stripes which once fell on thee.”
Image: The Last Supper by Jean Baptiste de Champaigne, (source).
1. AFTER all His discourses were consummated (Matt. xxvi. 1), fully finished and brought to an end, then He said, The Son of Man will be betrayed to crucifixion. As an army puts itself in battle array, as sailors, before an action, clear the decks, as dying men make their will and then turn to God, so though our Lord could never cease to speak good words, did He sum up and complete His teaching, and then commence His passion. Then He removed by His own act the prohibition which kept Satan from Him, and opened the door to the agitations of His human heart, as a soldier, who is to suffer death, may drop his handkerchief himself. At once Satan came on and seized upon his brief hour.
2. An evil temper of murmuring and criticism is spread among the disciples. One was the source of it, but it seems to have been spread. The thought of His death was before Him, and He was thinking of it and His burial after it. A woman came and anointed His sacred head. The action spread a soothing tender feeling over His pure soul. It was a mute token of sympathy, and the whole house was filled with it.
It was rudely broken by the harsh voice of the traitor now for the first time giving utterance to his secret heartlessness and malice. Ut quid perditio hæc? “To what purpose is this waste?” — the unjust steward with his impious economy making up for his own private thefts by grudging honour to his Master. Thus in the midst of the sweet calm harmony of that feast at Bethany, there comes a jar and discord; all is wrong: sour discontent and distrust are spreading, for the devil is abroad.
3. Judas, having once shown what he was, lost no time in carrying out his malice. He went to the Chief Priests, and bargained with them to betray his Lord for a price. Our Lord saw all that took place within him; He saw Satan knocking at his heart, and admitted there and made an honoured and beloved guest and an intimate. He saw him go to the Priests and heard the conversation between them. He had seen it by His foreknowledge all the time he had been about Him, and when He chose him.
What we know feebly as to be, affects us far more vividly and very differently when it actually takes place. Our Lord had at length felt, and suffered Himself to feel, the cruelty of the ingratitude of which He was the sport and victim. He had treated Judas as one of His most familiar friends. He had shown marks of the closest intimacy; He had made him the purse-keeper of Himself and His followers. He had given him the power of working miracles. He had admitted him to a knowledge of the mysteries of the kingdom of heaven. He had sent him out to preach and made him one of His own special representatives, so that the Master was judged of by the conduct of His servant.
A heathen, when smitten by a friend, said, “Et tu Brutë!” What desolation is in the sense of ingratitude! God who is met with ingratitude daily cannot from His Nature feel it. He took a human heart, that He might feel it in its fulness. And now, O my God, though in heaven, dost Thou not feel my ingratitude towards Thee?
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4. I see the figure of a man, whether young or old I cannot tell. He may be fifty or he may be thirty. Sometimes He looks one, sometimes the other. There is something inexpressible about His face which I cannot solve. Perhaps, as He bears all burdens, He bears that of old age too. But so it is; His face is at once most venerable, yet most childlike, most calm, most sweet, most modest, beaming with sanctity and with loving kindness. His eyes rivet me and move my heart. His breath is all fragrant, and transports me out of myself. Oh, I will look upon that face forever, and will not cease.
5. And I see suddenly some one come to Him, and raise his hand and sharply strike Him on that heavenly face. It is a hard hand, the hand of a rude man, and perhaps has iron upon it. It could not be so sudden as to take Him by surprise who knows all things past and future, and He shows no sign of resentment, remaining calm and grave as before; but the expression of His face is marred; a great wheal arises, and in a little time that all-gracious Face is hid from me by the effects of this indignity, as if a cloud came over It.
6. A hand was lifted up against the Face of Christ. Whose hand was that? My conscience tells me: “Thou art the man.” I trust it is not so with me now. But, O my soul, contemplate the awful fact. Fancy Christ before thee, and fancy thyself lifting up thy hand and striking Him! Thou wilt say, “It is impossible: I could not do so.”
Yes, thou hast done so. When thou didst sin wilfully, then thou hast done so. He is beyond pain now: still thou hast struck Him, and had it been in the days of His flesh, He would have felt pain. Turn back in memory, and recollect the time, the day, the hour, when by wilful mortal sin, by scoffing at sacred things, or by profaneness, or by dark hatred of this thy Brother, or by acts of impurity, or by deliberate rejection of God’s voice, or in any other devilish way known to thee, thou hast struck The All-holy One.
O injured Lord, what can I say? I am very guilty concerning Thee, my Brother; and I shall sink in sullen despair if Thou dost not raise me. I cannot look on Thee; I shrink from Thee; I throw my arms round my face; I crouch to the earth. Satan will pull me down if Thou take not pity. It is terrible to turn to Thee; but oh turn Thou me, and so shall I be turned. It is a purgatory to endure the sight of Thee, the sight of myself — I most vile, Thou most holy.
Yet make me look once more on Thee whom I have so incomprehensibly affronted, for Thy countenance is my only life, my only hope and health lies in looking on Thee whom I have pierced. So I put myself before Thee; I look on Thee again; I endure the pain in order to the purification.
O my God, how can I look Thee in the face when I think of my ingratitude, so deeply seated, so habitual, so immovable — or rather so awfully increasing! Thou loadest me day by day with Thy favours, and feedest me with Thyself, as Thou didst Judas, yet I not only do not profit thereby, but I do not even make any acknowledgment at the time. Lord, how long? when shall I be free from this real, this fatal captivity?
He who made Judas his prey, has got foothold of me in my old age, and I cannot get loose. It is the same day after day. When wilt Thou give me a still greater grace than Thou hast given, the grace to profit by the graces which Thou givest? When wilt Thou give me Thy effectual grace which alone can give life and vigour to this effete, miserable, dying soul of mine? My God, I know not in what sense I can pain Thee in Thy glorified state; but I know that every fresh sin, every fresh ingratitude I now commit, was among the blows and stripes which once fell on Thee in Thy passion. O let me have as little share in those Thy past sufferings as possible.
Day by day goes, and I find I have been more and more, by the new sins of each day, the cause of them. I know that at best I have a real share in solido of them all, but still it is shocking to find myself having a greater and greater share. Let others wound Thee — let not me. Let not me have to think that Thou wouldest have had this or that pang of soul or body the less, except for me. O my God, I am so fast in prison that I cannot get out. O Mary, pray for me. O Philip [Neri], pray for me, though I do not deserve Thy pity.
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